Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution. Shibboleth/Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. Understood relatively, the divine relations are identical with the Persons. It is also identical with the divine relation understood substantially. According to Bonaventure, there is only one substance in the Godhead, and it is identical not only with God but also with divinity and the divine attributes. The logic of the Categories is modified so as to include representations of all these claims. Bonaventure posits that the relations within the Godhead have a double aspect: they are distinct relations, but they are a single substance, viz. The Personal properties are the Persons, but, because of their relativities they are also somehow really distinct from the Persons, and this difference determines the differences among the Persons. Bonaventure construes the identification of God with divinity as exemplifying the fact that in the Godhead the abstract is not prior to the concrete but is really identical with it even though it is conceptually distinct. Bonaventure's commentary on the Sentences responds to the agenda laid down by the Lombard, supplying philosophical underpinnings for some of the sanctioned doctrines identified by the Lombard.
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